Here are the Blogs in the liberalism category.
Tuesday, 2 March 2010
What is Liberalism?
I had lunch last week with a friend in his thirties who is ready anytime, anywhere, for a lively conversation about the ills of liberal political thought in America, particularly if it involves comparing the President to arsenic. I said, “Define liberalism for me.” He fixed a serious brow and launched into two or three paragraphs of politicians on the far left in government who drive him crazy.
            “That’s not what I mean. I mean, give it a definition. Define liberalism.” That was surprisingly difficult for him.
             “You tell me,” he said. I said, “It means a loosening of rules that are attached to some standard. Liberalism always implies a standard and one’s view of that standard. Without a standard, there is no such thing as liberalism.” He was listening, so I went on. “Furthermore, I believe that by the time a person is 6 or 7 years old, it is pretty much determined which he will be in life, a liberal or a conservative” (I wasn’t sure I could sustain that last part, but I knew it would provoke him a little). “The greatest determining factor is parents. They can rear children who find freedom in a good system of rules and boundaries, or children who find rules merely a barrier to a better life.” 
            He disagreed. He had come from a home void of conservative rearing, and yet became a strong conservative himself. “I yield the point,” I said, “but every conservative got it from somewhere, having been influenced profoundly by someone early in life.” We agreed.
            The term liberalism, whether in politics or religion or any other arena presupposes a standard. A man who is liberal seeks to loose where the standard has bound. In America, we have taken the concept of liberty and perverted it to mean tolerance. That’s the main reason that the words liberal and conservative seem so hollow to people. It is impossible for one to be conservative or liberal without a point of reference, some standard by which we can judge. To reference conservative or liberal without a standard is like using the words large or small without saying that you refer to elephants, fish, people, or tractors. When in America we still use the terms liberal and conservative, without agreeing on a standard, liberals win the day. If indeed there is no standard, then people should be free to live without anyone criticizing their thinking or actions.
            Americans often have a misunderstanding of American liberty. It is true that the Declaration of Independence includes the words "All men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness; that to insure these rights, governments are instituted among men, deriving their just powers from the consent of the governed.” Observe though that even in these words our forefathers saw this liberty for which they were willing to die as something which included government. A standard.
            During the 2000 campaign, Al Gore touted the popular view among many liberals when he promised if he were elected that he would appoint judges "who understand that our Constitution is a living and breathing document," people who understood that "it was intended by our founders to be interpreted in the light of the constantly evolving experience of the American people."
            That’s liberalism. The standard, in this case the U.S. Constitution, must be flexible enough that I can change it to do as I please. But our forefathers never meant for liberty to mean “freedom from any standard.” In the United States, we use the term liberty, but many misunderstand it to mean “morally neutral.” They don’t get it. The standard is missing.
            Liberalism is, in the long run, a flawed view. When is a locomotive more free—when it’s chugging down the tracks, or when it leaves the tracks and plods off into some meadow? Likewise, men are most free when living within the confines of valid laws, constitutions, and ultimately the Word of their Creator. This is from good authority:
Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God's wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God's wrath but also for the sake of conscience (Romans 13:1-4, ESV).
            Liberty and liberalism sound alike, but they are very different. If every man were a true liberal, anarchy would result and ultimately no one would have liberty. Imagine what would happen on the NFL football field if the officiators decided to be liberal with the official rules.
            There are Biblical examples of liberalism, none clearer than in Numbers 16. Consider the first three verses and remember that God had chosen Moses as lawgiver to Israel. God made the law; Moses delivered and administered the law.
Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men: And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown: And they gathered themselves together against Moses and against Aaron, and said unto them, “Ye take too much upon you, seeing all the congregation are holy, every one of them, and the Lord is among them: wherefore then lift ye up yourselves above the congregation of the Lord?” (KJV).
            The argument was that the standard for Moses being the lawgiver was merely that he was holy. That wasn’t true. The standard was God’s Word. Moses was lawgiver because God chose him for that job. Korah was liberal in that he tried to find a way to loosen what God had bound. “Ye take too much upon you, seeing all the congregation are holy, every one of them.” Was the liberal smoke-and-mirrors argument to get the congregation’s focus off God’s standard? They fought the standard that made Moses the leader, and, in their liberalism, sought freedom from the rules.
            One more closing note: As Christians we must guard against ways of thinking that fight or deviate from the New Testament as our final standard. Ultimately, liberalism from that standard is the most serious matter of all, because the consequences are eternal. Jesus said, “I am the way, and the truth, and the life. No one comes to the Father except through Me” (John 14:6).
Posted on 03/02/2010 2:05 PM by Glenn Colley
Saturday, 21 February 2009
Cracking the Code

Nicholas Kristof is ready to “step away from the anti-intellectualism that has long been a strain in American life.”  With a profound sense of relief, Kristof welcomes Obama as the first “open, out-of-the-closet, practicing intellectual” to occupy the Whitehouse since John F. Kennedy.
We’ve grown accustomed to reading this kind of drivel from the New York Times, with its stable of Harvard-trained, Rhodes Scholar, Pulitzer Prize-winning writers like Kristof. It serves only one purpose: to perpetuate the myth that liberals have all the smart people.
To make his point, Kristof goes on to bash President Bush for rejecting the advice of “reproductive health specialists.” Those are the same specialists, by the way, who want to create human life in the lab, destroy that life, and do it all at taxpayer expense. So far, only the executive orders of Clinton and Bush have held the murderous barbarians at bay. But decisions coming from just one man (or just one God) threaten liberalism’s commitment to radical self-autonomy. Consequently, in a very short space of time, we can expect to see those orders rescinded. The gates will be opened. The hordes will rush in. We’ll hand over the keys to the treasury. As long as the barbarians get to express themselves, that’s all that really matters. Tolerance demands no less. To protest the intrinsic value of all the city’s inhabitants, including its unborn children, is to betray a profound and cruel ignorance—or so we have been told.
This topsy-turvy morality reminds me of a scene in The Princess Bride. Bad guy Vizzini repeatedly uses the word “inconceivable” in totally inappropriate places. Inigo Montoya finally tells him, “You keep using that word. I do not think it means what you think it means.” Kristof is suffering under a similar delusion. Apparently, he doesn’t know that scientists, who represent a fair share of the world’s intellectual capital, have found a better way to create stem cells without destroying human embryos.  To push embryonic research at this juncture is not only a waste of life, it’s a waste of science. In Kristof’s lexicon, “anti-intellectual” becomes a code word for “pro-life” or, broadly speaking, anyone who reads his Bible and goes to church.
Just to emphasize the point, Kristof takes a swipe at national leaders who display excessive amounts of “moral clarity.” Perish the thought that presidents should know right from wrong. Partially delivering a baby, and then killing it in a most gruesome fashion is vaguely wrong, or vaguely right, or of no moral concern whatsoever. No one really knows anymore. If you think you do, you better not say it out loud.
Media elites revel in the moral ambiguity of popular culture, from movies like Million Dollar Baby to games like Grand Theft Auto. I don’t know what’s so nuanced in putting an injured boxer “out of her misery” (in the first case), or killing people in a senseless and disturbingly realistic crime spree (in the second case). The anti-hero becomes a sinner we admire. “Moral ambiguity” is code for “bad behavior.”
Unfortunately, there are times when we aid and abet the myth of Christian anti-intellectualism. One small congregation I know had one adult class, until they started a quarter on Christian evidences. Then, and only then, there had to be a “real Bible class.” With that kind of attitude, it’s no wonder our kids are losing their way in the spiritual wilderness of state universities. At the level of the local congregation, we are doing little to foster a healthy life of the mind and a healthy life of the soul. We need both.
In his far-ranging mission work, the apostle Paul became “all things to all men” (1 Corinthians 9:22). His sojourn in Athens is a great example (Acts 17:15-34). He visited the Jews in their synagogues, the average Athenian, and the educated elite atop the Areopagus. We can’t hope to match his gift of ministry, but we still need godly elders, preachers, and teachers who are ready to address the soul-destroying challenges of our current age. The liberals don’t have to have all the smart people.
 

Posted on 02/21/2009 3:51 PM by Trevor Major, M.Sc.